3 Anche come radicale trasformazione. Su Bruno e Averroè (anche con qualche riferimento all'averroismo latino) cfr. F. Tocco, Le fonti piu recenti della filosofia. 'L'averroismo di Sigieri e Dante', Studi Danteschi 1 3 . 'Note per una storia dell'averroismo latino, V: L'averroismo bolognese nel secolo XIII e. “Note per una storia dell'averroismo latino, III: Egidio romano e l'averroismo.” Rivista di storia della filosofia 3 : 8– Nédoncelle, Maurice. “Remarques.
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Averroes was scornful of the results, complaining that it can lead to violent schism.
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The Renaissance translations were mostly produced by Italian Jews from Hebrew versions of Arabic texts, an exception being Andrea Alpago's Avicenna translations from Arabic, which were produced in Damascus Tamani ; Burnett The social context of these translations was the vibrant philosophical culture of Italian universities and especially of Padua, and the patronage of Italian scholars belonging to the Italian nobility, who had been educated in these universities Hasse averroismo latino The impact of these Renaissance translations, which is weaker than that of the medieval translations, remains largely unexplored.
In the second half of the sixteenth century, interest in Arabic philosophy and sciences declined, and with it the Arabic- Hebrew- Latin translation movement. At the same time, the new academic study of Arabic culture developed, which was motivated primarily by historical and philological, but not by philosophical interests.
From the seventeenth century onwards, translations into vernacular languages gradually replaced Latin translations from Arabic Bobzin The corpus of Arabic philosophical texts translated into Latin was substantial: A recent publication lists textual items Burnett ; see Kischlat53—54, — for manuscript distribution; on Avicenna translations see Bertolacci The introduction of Averroismo latino philosophy into Latin Europe led to the transformation of almost all philosophical disciplines.
The influence is particularly dominant in natural philosophy, psychology and metaphysics, but is also felt in logic and ethics.
The Arabic impact is particularly strong in the thirteenth century, but some Arabic traditions, such as Averroes' intellect theory, reach the high point of their influence in Latin Europe as late as around The influence of Jewish philosophers writing in Arabic, such as Ibn Gabirol and Maimonides, is not covered in this article.
The translator Michael Scot also writes his own Division of philosophy, in which he adopts substantial material from Gundisalvi, but arranges it according to his own scheme Burnett Gundisalvi adopts central principles for the division of the sciences from Avicenna: Logic The Arabic influence in logic is thinner than in other disciplines apart from ethicsbecause only a few works of Arabic logic were translated into Latin.
Hermannus Alemannus's translation of Averroes' commentary on averroismo latino Poetics was important because it remained the only source on Aristotelian poetics available in the Middle Ages and had a rich manuscript transmission for its influence on Petrarch's negative judgement about Arabic poetry see Burnett In sum, this means that the Latin West was not aware of the more innovative parts of Arabic logic, such as in syllogistics and modal logic Street Several particular doctrines of Arabic logic, however, were very influential.
Among them was Avicenna's theory of the subject matter of logic, with its related doctrine of first and second intentions.